{"id":5503,"date":"2010-08-25T18:21:23","date_gmt":"2010-08-25T16:21:23","guid":{"rendered":"https:\/\/www.xaviergimeno.net\/ca\/?p=5503"},"modified":"2023-06-15T16:40:14","modified_gmt":"2023-06-15T14:40:14","slug":"ruptura-epistemologica","status":"publish","type":"post","link":"https:\/\/xaviergimeno.net\/ca\/ruptura-epistemologica-5503","title":{"rendered":"La ruptura epistemol\u00f2gica"},"content":{"rendered":"<p style=\"text-align: left;\">La ruptura epistemol\u00f2gica \u00e9s aquell proc\u00e9s que garanteix que les explicacions que el cient\u00edfic social dona dels fen\u00f2mens que estudia s\u00f3n cient\u00edfiques. Aix\u00f2 significa no nom\u00e9s que adopten el llenguatge cient\u00edfic <!--more Seguir llegint \u2192-->(podrien adoptar la terminologia cient\u00edfica per\u00f2 no ser cient\u00edfiques, ja que no adoptarien els criteris en qu\u00e8 ha de basar-se tota explicaci\u00f3 cient\u00edfica), sin\u00f3 que tamb\u00e9 es basen en els criteris sota els quals es construeix una explicaci\u00f3 cient\u00edfica (l&#8217;explicaci\u00f3 cient\u00edfica ha d&#8217;explicar causalment i d&#8217;una forma profunda els fen\u00f2mens; \u00e9s a dir, les causes finals per s\u00ed soles no els expliquen, sin\u00f3 que cal explicar-los de forma processual: \u00e9s especialment important tenir en compte les causes primeres, per\u00f2 tamb\u00e9 ho \u00e9s assenyalar el nexe entre les causes primeres i les causes finals; \u00e9s a dir, el proc\u00e9s que va de les causes als efectes).<\/p>\n<p style=\"text-align: left;\">El concepte de <em>ruptura epistemol\u00f2gica<\/em> neix en la tradici\u00f3 de la filosofia de la ci\u00e8ncia francesa que es va practicar durant la primera meitat del segle XX al Coll\u00e9ge de France. Els seus conreadors foren fil\u00f2sofs com Canguilhem, Bachelard, Koyr\u00e9, etc. El terme semblaria assimilar-se a una compet\u00e8ncia de qu\u00e8 estan dotats tots aquells que es dediquen a la professi\u00f3 de cient\u00edfic. Tamb\u00e9 sembla suggerir que aquesta compet\u00e8ncia s\u2019assoleix al llarg del proc\u00e9s de formaci\u00f3 que capacita per exercir la professi\u00f3 de cient\u00edfic. El qualificatiu \u201cepistemol\u00f2gic\u201d semblaria relacionar-se amb aquests dos factors. Per altra banda, el fet que s\u2019empri el terme \u201cruptura\u201d sembla insinuar que \u00e9s un proc\u00e9s finit: una ruptura o un trencament \u00e9s quelcom que es fa d\u2019una vegada per totes sense soluci\u00f3 de continu\u00eftat. I el que \u00e9s m\u00e9s important, el terme \u201cruptura\u201d dona la idea que es tracta d\u2019un proc\u00e9s que fa alg\u00fa de forma conscient i planificada.<\/p>\n<p style=\"text-align: left;\">Contr\u00e0riament, la ruptura epistemol\u00f2gica dista molt de ser un proc\u00e9s t\u00e8cnic, discontinu i planificat conscientment. La ruptura epistemol\u00f2gica \u00e9s b\u00e0sicament un proc\u00e9s social i, com tot proc\u00e9s social, es caracteritza per les condicions socials en qu\u00e8 t\u00e9 lloc, que en determinen el seu efecte i la seva efic\u00e0cia. Evidentment, les condicions socials que s\u00f3n a l\u2019origen de la ruptura no les determina ni les escull la persona, ja que se les troba ja fetes i aquestes s\u00f3n la base que determinaran l\u2019\u00e8xit de la ruptura epistemol\u00f2gica efectuada. D\u2019aquesta forma, la ruptura epistemol\u00f2gica \u00e9s, en realitat, una forma de trencament, caracteritzada per la seva duraci\u00f3 en el temps i la seva infinitud, amb certes formes de veure el m\u00f3n i amb els grups socials que en s\u00f3n els seus portantveus. Com es pot veure, les ruptures epistemol\u00f2giques tamb\u00e9 s\u00f3n ruptures socials que s\u2019inicien molt abans que l\u2019afectat en sigui conscient, i, per tant, aquest poc poder t\u00e9 sobre elles ni tampoc pot actuar accelerant-les o potenciant-ne els seus efectes. \u00c9s m\u00e9s, l\u2019afectat far\u00e0 el possible perqu\u00e8 no tinguin lloc, ja que solen ser ruptures traum\u00e0tiques. Poden significar el trencament amb els grups primaris (fam\u00edlia, amics) i els entorns socials d\u2019origen (llocs que ens van veure n\u00e9ixer). Normalment darrera de les ruptures epistemol\u00f2giques que protagonitzen les generacions de joves cient\u00edfics solen haver-hi processos de mobilitat social ascendent que protagonitzen fills de fam\u00edlies de classes obreres (si es tracta de contextos socials urbans) o de pagesos en contextos rurals immersos en processos de crisi de la pagesia, o potser de segones generacions d\u2019immigrants. \u00c9s a dir, solen protagonitzar-les persones que es troben en terra de ning\u00fa i que ja, pr\u00e8viament, abans de convertir-se en cient\u00edfics capa\u00e7os de pensar a la contra, havien estat q\u00fcestionats per la pr\u00f2pia realitat en qu\u00e8 es trobaven i que no han tingut altre remei que aprendre a q\u00fcestionar a aquesta mateixa realitat que els discutia la seva pr\u00f2pia exist\u00e8ncia. Aquesta \u00e9s l&#8217;estructura social que determinar\u00e0 l\u2019efic\u00e0cia, l\u2019efecte, i la intensitat de la ruptura epistemol\u00f2gica indu\u00efda. S\u00f3n aquestes les condicions socials que, indispensablement, comportaran l\u2019\u00e8xit d\u2019una ruptura epistemol\u00f2gica, com molt b\u00e9 demostren obres com <em><a title=\"Esb\u00f3s d'autoan\u00e0lisi\" href=\"http:\/\/books.google.com\/books?id=MA5Hhox_j-QC&#038;printsec=frontcover&#038;redir_esc=y#v=onepage&#038;q&#038;f=false\" target=\"_blank\" rel=\"noopener\">Esb\u00f3s d&#8217;autoan\u00e0lisi<\/a><\/em> de Pierre Bourdieu, exemple paradigm\u00e0tic de quin \u00e9s el proc\u00e9s que segueix una ruptura epistemol\u00f2gica.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>La ruptura epistemol\u00f2gica no \u00e9s un proc\u00e9s t\u00e8cnic planificat i finit. \u00c9s un proc\u00e9s social infinit, no decidit i condicionat b\u00e0sicament per les condicions socials que afecten a la persona social. Dif\u00edcilment podr\u00e0 efectuar-se una bona ruptura epistemol\u00f2gica si pr\u00e8viament no s&#8217;ha produ\u00eft un proc\u00e9s de trencament amb el sentit com\u00fa vulgar o acad\u00e8mic establert. I fer aix\u00f2 significa trencar amb els grups socials que s\u00f3n portaveus d&#8217;aquesta mena d&#8217;esquemes de pensament.<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"mc4wp_mailchimp_campaign":[],"footnotes":""},"categories":[89,95],"tags":[129,135,121,103],"class_list":["post-5503","post","type-post","status-publish","format-standard","hentry","category-epistemologia-ciencies-socials","category-teoria-social","tag-autoanalisi","tag-estructura-social","tag-pierre-bourdieu-ca","tag-ruptura-epistemologica"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>La ruptura epistemol\u00f2gica<\/title>\n<meta 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